False claims by Vietnamese Newspaper, Thong Luan Khmer Krom have been in their homeland for thousand of years! They are not the new arrivals as the Thong Luan, A Vietnamese Newspaper claimed! November 8, 2005 by Mr. Kim Hoai Xuan, email@example.com This is to response to Mr. Nguyen Van Huy, Editor of the article about Khmer Community in South Vietnam. Mr. Nguyen Van Huy: I do commend your ability to use writing skills to convey the history and anthropology to readers of Thong Luan. Unfortunately, in your writing about the Khmer Krom organization and about the history of community in South Vietnam, your article has left out missing important pieces. I wonder, that is an intended or un-intended act? Before touching the issue of missing pieces above, it is necessary to reiterate what Mr. Pham Dinh said: The righteous understandings of ethnic communities who are present in Vietnam are important for social administration. At the same time, Vietnam is a country built on those communities according the Tap Hop Chinh Tri Dan Chu Da Nguyen. Therefore, an understanding of their bad time as well as good time and their history as well as political aspiration, are very important. On the issue of Khmer Krom organization presently, if you have observed deeper its accomplishments on the international political arena of the Khmers Kampuchea-Krom Federation (KKF), you would have retracted your comment of the purpose of the KKF is to demand the return of the sovereignty of Southern Vietnam to the Khmer Krom. In facts, the desire and purpose of the KKF is not for the sovereignty. The issue of sovereignty is not the main purpose of this organization. Of course, its purpose is to struggle for the respect of human rights of the Khmer Krom People. Their overall desire is the achievement of their rights to self-determination in according with Charter of the United Nations. In summary, the purpose of the KKF is to struggle on the basic of human rights, freedom and democracy as determined by the international law. The Vietnamese People as well as other Peoples who are presently in Southern Vietnam have nothing to worry about their political future when the Khmer Krom achieved their self-determination. The law shall determine the peaceful co-existence of all Peoples on that fertile land in according with the proverb: “It is in-different of who we are, we must love and share”. On the other important issue, the Khmers Kampuchea-Krom Federation of the Khmer Krom in Southern Vietnam today are more progressive in comparison with the old stereo-typical thoughts which people used to look down on the indigenous Khmer Krom People. Since formation in 1996 until today, the KKF has become member of four different organizations of international status. Firstly, it is a member of the United Nations Permanent Forum on Indigenous Issues (UNPFII). Secondly, it is a member of the Un-represented Nations and Peoples Organization (UNPO). Third, it is a member of the International Dragon Boat Federation (IDBF). And lastly, it is a member of the Transnational Radical Party (TRP). On the issue of those communities of Southern Vietnam, your article has claimed that the Khmer Krom were present in Southern Vietnam after those of the Vietnamese and the Chinese. In fact this claim actually conflict with materials of Vietnam history, which has long been publicized. That was the Southward March (Nam Tien) of the Vietnamese to occupy Central Vietnam, the land of Champa People and to occupy the Mekong River Deltas in Southern Vietnam of the Khmer People. These indigenous Peoples (the Khmer and the Champa) have been in those areas for thousand of years before the Vietnamese People has arrived. The historical relics have proven such claims. The Khmer Krom People has been the legacy of the Kingdom of Funan before the First century to the end of the Fifth century, then evolved to the Kingdom of Chenla since the beginning of the Sixth century to the end of the Ninth century and finally became the Khmer Empire at the Tenth century until today. Vinh Hung Monument of 5.6m Wide, 6.9m Length, and 8.9m Height. Vinh Hung Monument The Vinh Hung monument is in Bac Lieu province, built approximately in 892A.D. This monument has been amongst the oldest relics with Angkor architecture of the Khmer People preserved in the Mekong River Deltas. The project has been built over 1100 years ago. This could be traced backed to the end of the Kingdom of Chenla at the end of the Ninth century. The Kop Treng Buddhist Temple Location: The Kop Treng temple locates in Kop Treng hamlet, To commune, Triton District, An Giang province. Special Features: The Kop Treng is the oldest temple in An Giang province. It is over 1600 years old, the temple was built in 400A.D. This has been the legacy of the Oc Eo Civilization of the Kingdon of Funan and continuous theory about the name of An Giang. The Ang Temple Location: The temple is 7km from the provincial district, mingles with oldest trees of Sras-kou pond. It locates on the 4ha of land in the 8th commune, Provincial District, An Giang province. Special Features: The Ang Temple is among the oldest temples in Travinh province. It is over 1100 years old. The temple was built in 990A.D. This has been the oldest and most appealed architecture mixing with natural beauty. The Ang Temple has been accepted by the Vietnam Department of Culture and Information as a National Cultural Treasure. The Kh’leang Temple Location: The Khleang temple locates at 71 Mau Than Street, 5th Hamlet, 6th Commune, Provincial District, Soctrang province. Special Features: The Khleang is the oldest temple in Soctrang province. It is over 500 years old and the temple was built in 1533A.D. This has been the legacy that links with the continuous theory about the name of Soctrang province.